Bhagat Singh This is the most famous personality of today’s India and Pakistan. Whom children,Youth and elders all respect with great respect by the name of Shaheed-e-Azam Sardar Bhagat Singh.
Shaheed – E- Azam Bhagat Singh, Bhagat Singh was born on 27 September 1907 in the village of Banga in the Lyallpur district of the Punjab in what was then British India and is today Pakistan into a Sandhu Jat family; he was the second of seven children—four sons, and three daughters—born to Vidyavati and her husband Sardar Kishan Singh Sandhu. Bhagat Singh’s father and his uncle Ajit Singh were active in progressive politics, taking part in the agitation around the Canal Colonization Bill in 1907, and later the Ghadar Movement of 1914–1915.
After being sent to the village school in Banga for a few years, Bhagat Singh was enrolled in the Dayanand Anglo-Vedic School in Lahore.In 1923, he joined the National College in Lahore, founded two years earlier by LalaLajpat Rai in response to Mahatma Gandhi’s non-cooperation movement, which urged Indian students to shun schools and colleges subsidized by the British Indian government.
Police became concerned with Singh’s influence on youths and arrested him in May 1927 on the pretext that he had been involved in a bombing that had taken place in Lahore in October 1926. He was released on a surety of Rs. 60,000 five weeks after his arrest.He wrote for, and edited, Urdu and Punjabi newspapers, published in Amritsar and also contributed to low-priced pamphlets published by the Naujawan Bharat Sabha that excoriated the British.He also wrote for Kirti, the journal of the KirtiKisan Party (“Workers and Peasants Party”) and briefly for the Veer Arjun newspaper, published in Delhi. He often used pseudonyms, including names such as Balwant, Ranjit and Vidhrohi
Killing of John Saunders:-
In 1928, the British government set up the Simon Commission to report on the political situation in India. Some Indian political parties boycotted the Commission because there were no Indians in its membership and there were protests across the country. When the Commission visited Lahore on 30 October 1928, LalaLajpat Rai led a march in protest against it. Police attempts to disperse the large crowd resulted in violence. The superintendent of police, James A. Scott, ordered the police to lathi charge (use batons against) the protesters and personally assaulted Rai, who was injured. Rai died of a heart attack on 17 November 1928. Doctors thought that his death might have been hastened by the injuries he had received. When the matter was raised in the Parliament of the United Kingdom, the British Government denied any role in Rai’s death.
Singh was a prominent member of the Hindustan Republican Association (HRA) and was probably responsible, in large part, for its change of name to Hindustan Socialist Republican Association (HSRA) in 1928. The HSRA vowed to avenge Rai’s death. Singh conspired with revolutionaries like ShivaramRajguru, SukhdevThapar, and Chandrashekhar Azad to kill Scott. However, in a case of mistaken identity, the plotters shot John P. Saunders, an Assistant Superintendent of Police, as he was leaving the District Police Headquarters in Lahore on 17 December 1928.
Contemporary reaction to the killing differs substantially from the adulation that later surfaced. The Naujawan Bharat Sabha, which had organised the Lahore protest march along with the HSRA, found that attendance at its subsequent public meetings dropped sharply. Politicians, activists, and newspapers, including The People, which Rai had founded in 1925, stressed that non-co-operation was preferable to violence.The murder was condemned as a retrograde action by Mahatma Gandhi, the Congress leader, but “Jawaharlal Nehru” later wrote that:-
“Bhagat Singh did not become popular because of his act of terrorism but because he seemed to vindicate, for the moment, the honour of LalaLajpat Rai, and through him of the nation. He became a symbol, the act was forgotten, the symbol remained, and within a few months each town and village of the Punjab, and to a lesser extent in the rest of northern India, resounded with his name. Innumerable songs grew about him and the popularity that the man achieved was something amazing”.
Killing of Channan Singh:-
After killing Saunders, the group escaped through the D.A.V. College entrance, across the road from the District Police Headquarters. Chanan Singh, a Head Constable who was chasing them, was shot dead by Chandrashekhar Azad. They then fled on bicycles to pre-arranged safe houses. The police launched a massive search operation to catch them, blocking all entrances and exits to and from the city; the CID kept a watch on all young men leaving Lahore. The fugitives hid for the next two days. On 19 December 1928, Sukhdev called on Durgawati Devi, sometimes known as Durga Bhabhi, wife of another HSRA member, BhagwatiCharan Vohra, for help, which she agreed to provide. They decided to catch the train departing from Lahore to Bathindaen route to Howrah (Calcutta) early the next morning.
Escape from Lahore:-
Bhagat Singh and Rajguru, both carrying loaded revolvers, left the house early the next day.Dressed in western attire (Bhagat Singh cut his hair, shaved his beard and wore a hat over cropped hair), and carrying Devi’s sleeping child, Singh and Devi passed as a young couple, while Rajguru carried their luggage as their servant. At the station, Singh managed to conceal his identity while buying tickets, and the three boarded the train heading to Cawnpore (now Kanpur). There they boarded a train for Lucknow since the CID at Howrah railway station usually scrutinised passengers on the direct train from Lahore. At Lucknow, Rajguru left separately for Benares while Singh, Devi and the infant went to Howrah, with all except Singh returning to Lahore a few days later
Delhi Assembly bombing and arrest For some time, Bhagat Singh had been exploiting the power of drama as a means to inspire the revolt against the British, purchasing a magic lantern to show slides that enlivened his talks about revolutionaries such as Ram Prasad Bismil who had died as a result of the Kakori conspiracy. In 1929, he proposed a dramatic act to the HSRA intended to gain massive publicity for their aims. Influenced by AugusteVaillant, a French anarchist who had bombed the Chamber of Deputies in Paris,Singh’s plan was to explode a bomb inside the Central Legislative Assembly. The nominal intention was to protest against the Public Safety Bill, and the Trade Dispute Act, which had been rejected by the Assembly but were being enacted by the Viceroy using his special powers; the actual intention was for the perpetrators to allow themselves to be arrested so that they could use court appearances as a stage to publicise their cause.
The HSRA leadership was initially opposed to Bhagat’s participation in the bombing because they were certain that his prior involvement in the Saunders shooting meant that his arrest would ultimately result in his execution. However, they eventually decided that he was their most suitable candidate. On 8 April 1929, Singh, accompanied by BatukeshwarDutt, threw two bombs into the Assembly chamber from its public gallery while it was in session.The bombs had been designed not to kill,but some members, including George Ernest Schuster, the finance member of the Viceroy’s Executive Council, were injured. The smoke from the bombs filled the Assembly so that Singh and Dutt could probably have escaped in the confusion had they wished. Instead, they stayed shouting the slogan “InquilabZindabad!” (“Long Live the Revolution”) and threw leaflets. The two men were arrested and subsequently moved through a series of jails in Delhi.
Assembly case trial:-
According to Neeti Nair, associate professor of history, “public criticism of this terrorist action was unequivocal.” Gandhi, once again, issued strong words of disapproval of their deed.Nonetheless, the jailed Bhagat was reported to be elated, and referred to the subsequent legal proceedings as a “drama”.Singh and Dutt eventually responded to the criticism by writing the Assembly Bomb Statement:-
“We hold human life sacred beyond words. We are neither perpetrators of dastardly outrages … nor are we ‘lunatics’ as the Tribune of Lahore and some others would have it believed … Force when aggressively applied is ‘violence’ and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification”.
The trial began in the first week of June, following a preliminary hearing in May. On 12 June, both men were sentenced to life imprisonment for: “causing explosions of a nature likely to endanger life, unlawfully and maliciously.” Dutt had been defended by Asaf Ali, while Singh defended himself.Doubts have been raised about the accuracy of testimony offered at the trial. One key discrepancy concerns the automatic pistol that Singh had been carrying when he was arrested. Some witnesses said that he had fired two or three shots while the police sergeant who arrested him testified that the gun was pointed downward when he took it from him and that Singh “was playing with it.”According to an article in the India Law Journal, the prosecution witnesses were coached, their accounts were incorrect, and Singh had turned over the pistol himself. Singh was given a life sentence.
Arrest of associates:-
In 1929, the HSRA had set up bomb factories in Lahore and Saharanpur. On 15 April 1929, the Lahore bomb factory was discovered by the police, leading to the arrest of other members of HSRA, including Sukhdev, KishoriLal, and Jai Gopal. Not long after this, the Saharanpur factory was also raided and some of the conspirators became informants. With the new information available, the police were able to connect the three strands of the Saunders murder, Assembly bombing, and bomb manufacture.Singh, Sukhdev, Rajguru, and 21 others were charged with the Saunders murder.
Hunger strike and Lahore conspiracy case Singh was re-arrested for murdering Saunders and Chanan Singh based on substantial evidence against him, including statements by his associates, Hans Raj Vohra and Jai Gopal.His life sentence in the Assembly Bomb case was deferred until the Saunders case was decided. He was sent to Central Jail Mianwali from the Delhi jail.There he witnessed discrimination between European and Indian prisoners. He considered himself, along with others, to be a political prisoner. He noted that he had received an enhanced diet at Delhi which was not being provided at Mianwali. He led other Indian, self-identified political prisoners he felt were being treated as common criminals in a hunger strike. They demanded equality in food standards, clothing, toiletries, and other hygienic necessities, as well as access to books and a daily newspaper. They argued that they should not be forced to do manual labour or any undignified work in the jail.
The hunger strike inspired a rise in public support for Singh and his colleagues from around June 1929. The Tribune newspaper was particularly prominent in this movement and reported on mass meetings in places such as Lahore and Amritsar. The government had to apply Section 144 of the criminal code in an attempt to limit gatherings.
Jawaharlal Nehru met Singh and the other strikers in Central Jail Mianwali. After the meeting, he stated:-
“I was very much pained to see the distress of the heroes. They have staked their lives in this struggle. They want that political prisoners should be treated as political prisoners. I am quite hopeful that their sacrifice would be crowned with success”.
Muhammad Ali Jinnah spoke in support of the strikers in the Assembly, saying:-
“The man who goes on hunger strike has a soul. He is moved by that soul, and he believes in the justice of his cause … however much you deplore them and, however, much you say they are misguided, it is the system, this damnable system of governance, which is resented by the people”.
The government tried to break the strike by placing different food items in the prison cells to test the prisoners’ resolve. Water pitchers were filled with milk so that either the prisoners remained thirsty or broke their strike; nobody faltered and the impasse continued. The authorities then attempted force-feeding the prisoners but this was resisted.With the matter still unresolved, the Indian Viceroy, Lord Irwin, cut short his vacation in Simla to discuss the situation with jail authorities.Since the activities of the hunger strikers had gained popularity and attention amongst the people nationwide, the government decided to advance the start of the Saunders murder trial, which was henceforth called the Lahore Conspiracy Case. Singh was transported to Borstal Jail, Lahore,and the trial began there on 10 July 1929. In addition to charging them with the murder of Saunders, Singh and the 27 other prisoners were charged with plotting a conspiracy to murder Scott, and waging a war against the King. Singh, still on hunger strike, had to be carried to the court handcuffed on a stretcher; he had lost 14 pounds (6.4 kg) from his original weight of 133 pounds (60 kg) since beginning the strike.
The government was beginning to make concessions but refused to move on the core issue of recognising the classification of “political prisoner”. In the eyes of officials, if someone broke the law then that was a personal act, not a political one, and they were common criminals.By now, the condition of another hunger striker, JatindraNath Das, lodged in the same jail, had deteriorated considerably. The Jail committee recommended his unconditional release, but the government rejected the suggestion and offered to release him on bail. On 13 September 1929, Das died after a 63-day hunger strike.Almost all the nationalist leaders in the country paid tribute to Das’ death. Mohammad Alam and Gopi Chand Bhargava resigned from the Punjab Legislative Council in protest, and Nehru moved a successful adjournment motion in the Central Assembly as a censure against the “inhumane treatment” of the Lahore prisoners. Singh finally heeded a resolution of the Congress party, and a request by his father, ending his hunger strike on 5 October 1929 after 116 days. During this period, Singh’s popularity among common Indians extended beyond Punjab.
Singh’s attention now turned to his trial, where he was to face a Crown prosecution team comprising C. H. Carden-Noad, Kalandar Ali Khan, Jai Gopal Lal, and the prosecuting inspector, Bakshi Dina Nath.The defence was composed of eight lawyers. PremDuttVerma, the youngest amongst the 27 accused, threw his slipper at Gopal when he turned and became a prosecution witness in court. As a result, the magistrate ordered that all the accused should be handcuffed. Singh and others refused to be handcuffed and were subjected to brutal beating.The revolutionaries refused to attend the court and Singh wrote a letter to the magistrate citing various reasons for their refusal The magistrate ordered the trial to proceed without the accused or members of the HSRA. This was a setback for Singh as he could no longer use the trial as a forum to publicise his views
Special Tribunal :-
To speed up the slow trial, the Viceroy, Lord Irwin, declared an emergency on 1 May 1930 and introduced an ordinance to set up a special tribunal composed of three high court judges for the case. This decision cut short the normal process of justice as the only appeal after the tribunal was to the Privy Council located in England.
On 2 July 1930, a habeas corpus petition was filed in the High Court challenging the ordinance on the grounds that it was ultra vires and, therefore, illegal; the Viceroy had no powers to shorten the customary process of determining justice. The petition argued that the Defence of India Act 1915 allowed the Viceroy to introduce an ordinance, and set up such a tribunal, only under conditions of a breakdown of law-and-order, which, it was claimed in this case, had not occurred. However, the petition was dismissed as being premature.
Carden-Noad presented the government’s charges of conducting robberies, and the illegal acquisition of arms and ammunition among others.The evidence of G. T. H. Hamilton Harding, the Lahore superintendent of police, shocked the court. He stated that he had filed the first information report against the accused under specific orders from the chief secretary to the governor of Punjab and that he was unaware of the details of the case. The prosecution depended mainly on the evidence of P. N. Ghosh, Hans Raj Vohra, and Jai Gopal who had been Singh’s associates in the HSRA. On 10 July 1930, the tribunal decided to press charges against only 15 of the 18 accused and allowed their petitions to be taken up for hearing the next day. The trial ended on 30 September 1930. The three accused, whose charges were withdrawn, included Dutt who had already been given a life sentence in the Assembly bomb case.
The ordinance (and the tribunal) would lapse on 31 October 1930 as it had not been passed by the Central Assembly or the British Parliament. On 7 October 1930, the tribunal delivered its 300-page judgement based on all the evidence and concluded that the participation of Singh, Sukhdev, and Rajguru in Saunder’s murder was proven. They were sentenced to death by hanging.Of the other accused, three were acquitted (Ajoy Ghosh, JatindraNathSanyal and Des Raj), KundanLal received seven years’ rigorous imprisonment, PremDutt received five years of the same, and the remaining seven (KishoriLal, Mahabir Singh, Bijoy Kumar Sinha, Shiv Verma, Gaya Prasad, Jai Dev and KamalnathTewari) were all sentenced to transportation for life.
Appeal to the Privy Council :-
In Punjab province, a defence committee drew up a plan to appeal to the Privy Council. Singh was initially against the appeal but later agreed to it in the hope that the appeal would popularise the HSRA in Britain. The appellants claimed that the ordinance which created the tribunal was invalid while the government countered that the Viceroy was completely empowered to create such a tribunal. The appeal was dismissed by Judge Viscount Dunedin.
Reactions to the judgement :-
After the rejection of the appeal to the Privy Council, Congress party president Madan Mohan Malaviya filed a mercy appeal before Irwin on 14 February 1931.Some prisoners sent Mahatma Gandhi an appeal to intervene.In his notes dated 19 March 1931, the Viceroy recorded:-
“While returning Gandhiji asked me if he could talk about the case of Bhagat Singh because newspapers had come out with the news of his slated hanging on March 24th. It would be a very unfortunate day because on that day the new president of the Congress had to reach Karachi and there would be a lot of hot discussion. I explained to him that I had given a very careful thought to it but I did not find any basis to convince myself to commute the sentence. It appeared he found my reasoning weighty”.
The Communist Party of Great Britain expressed its reaction to the case:-
“The history of this case, of which we do not come across any example in relation to the political cases, reflects the symptoms of callousness and cruelty which is the outcome of bloated desire of the imperialist government of Britain so that fear can be instilled in the hearts of the repressed people.”
A plan to rescue Singh and fellow HSRA inmates from the jail failed. HSRA member Durga Devi’s husband, BhagwatiCharan Vohra, attempted to manufacture bombs for the purpose, but died when they exploded accidentally.
Singh, Rajguru and Sukhdev were sentenced to death in the Lahore conspiracy case and ordered to be hanged on 24 March 1931. The schedule was moved forward by 11 hours and the three were hanged on 23 March 1931 at 7:30 pm in the Lahore jail. It is reported that no magistrate at the time was willing to supervise Singh’s hanging as was required by law. The execution was supervised instead by an honorary judge, who also signed the three death warrants, as their original warrants had expired. The jail authorities then broke a hole in the rear wall of the jail, removed the bodies, and secretly cremated the three men under cover of darkness outside Ganda Singh Wala village, and then threw the ashes into the Sutlej river, about 10 kilometres (6.2 mi) from Ferozepore.
Criticism of the tribunal trial :-
Singh’s trial has been described by the Supreme Court as “contrary to the fundamental doctrine of criminal jurisprudence” because there was no opportunity for the accused to defend themselves.The Special Tribunal was a departure from the normal procedure adopted for a trial and its decision could only be appealed to the Privy Council located in Britain.The accused were absent from the court and the judgement was passed ex-parte.The ordinance, which was introduced by the Viceroy to form the Special Tribunal, was never approved by the Central Assembly or the British Parliament, and it eventually lapsed without any legal or constitutional sanctity
Reactions to the executions:-
especially as they took place on the eve of the annual convention of the Congress party at Karachi.Gandhi faced black flag demonstrations by angry youths who shouted “Down with Gandhi”. The New York Times reported:
“A reign of terror in the city of Cawnpore in the United Provinces and an attack on Mahatma Gandhi by a youth outside Karachi were among the answers of the Indian extremists today to the hanging of Bhagat Singh and two fellow-assassins”.
Hartals and strikes of mourning were called.The Congress party, during the Karachi session, declared:
While dissociating itself from and disapproving of political violence in any shape or form, this Congress places on record its admiration of the bravery and sacrifice of Bhagat Singh, Sukh Dev and Raj Guru and mourns with their bereaved families the loss of these lives. The Congress is of the opinion that their triple execution was an act of wanton vengeance and a deliberate flouting of the unanimous demand of the nation for commutation. This Congress is further of the opinion that the [British] Government lost a golden opportunity for promoting good-will between the two nations, admittedly held to be crucial at this juncture, and for winning over to methods of peace a party which, driven to despair, resorts to political violence.
In the issue of Young India of 29 March 1931, Gandhi wrote:
Bhagat Singh and his two associates have been hanged. The Congress made many attempts to save their lives and the Government entertained many hopes of it, but all has been in a vain.
Bhagat Singh did not wish to live. He refused to apologise, or even file an appeal. Bhagat Singh was not a devotee of non-violence, but he did not subscribe to the religion of violence. He took to violence due to helplessness and to defend his homeland. In his last letter, Bhagat Singh wrote, ” I have been arrested while waging a war. For me there can be no gallows. Put me into the mouth of a cannon and blow me off.” These heroes had conquered the fear of death. Let us bow to them a thousand times for their heroism.
But we should not imitate their act. In our land of millions of destitute and crippled people, if we take to the practice of seeking justice through murder, there will be a terrifying situation. Our poor people will become victims of our atrocities. By making a dharma of violence, we shall be reaping the fruit of our own actions.
Hence, though we praise the courage of these brave men, we should never countenance their activities. Our dharma is to swallow our anger, abide by the discipline of non-violence and carry out our duty.
Gandhi controversy :-
There have been suggestions that Gandhi had an opportunity to stop Singh’s execution but refrained from doing so. Another theory is that Gandhi actively conspired with the British to have Singh executed. In contrast, Gandhi’s supporters argue that he did not have enough influence with the British to stop the execution, much less arrange it, but claim that he did his best to save Singh’s life.They also assert that Singh’s role in the independence movement was no threat to Gandhi’s role as its leader, so he would have no reason to want him dead. Gandhi always maintained that he was a great admirer of Singh’s patriotism. He also stated that he was opposed to Singh’s execution (and for that matter, capital punishment in general) and proclaimed that he had no power to stop it. Of Singh’s execution Gandhi said: “The government certainly had the right to hang these men. However, there are some rights which do credit to those who possess them only if they are enjoyed in name only.”Gandhi also once remarked about capital punishment: “I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life, because he alone gives it.” Gandhi had managed to have 90,000 political prisoners, who were not members of his Satyagraha movement, released under the Gandhi–Irwin Pact. According to a report in the Indian magazine Frontline, he did plead several times for the commutation of the death sentences of Singh, Rajguru and Sukhdev, including a personal visit on 19 March 1931. In a letter to the Viceroy on the day of their execution, he pleaded fervently for commutation, not knowing that the letter would arrive too late. Lord Irwin, the Viceroy, later said:
“As I listened to Mr. Gandhi putting the case for commutation before me, I reflected first on what significance it surely was that the apostle of non-violence should so earnestly be pleading the cause of the devotees of a creed so fundamentally opposed to his own, but I should regard it as wholly wrong to allow my judgement to be influenced by purely political considerations. I could not imagine a case in which under the law, penalty had been more directly deserved”.
Ideals and opinions :-
Singh regarded Kartar Singh Sarabha, the founding-member of the Ghadar Party as his hero. Bhagat was also inspired by Bhai Parmanand, another founding-member of the GhadarParty.Singh was attracted to anarchism and communism. He was an avid reader of the teachings of Mikhail Bakunin and also read Karl Marx, Vladimir Lenin and Leon Trotsky. In his last testament, “To Young Political Workers”, he declares his ideal as the “Social reconstruction on new, i.e., Marxist, basis”. Singh did not believe in the Gandhian ideology – which advocated Satyagraha and other forms of non-violent resistance, and felt that such politics would replace one set of exploiters with another.
From May to September 1928, Singh published a series of articles on anarchism in Kirti. He was concerned that the public misunderstood the concept of anarchism, writing that: “The people are scared of the word anarchism. The word anarchism has been abused so much that even in India revolutionaries have been called anarchist to make them unpopular.” He clarified that anarchism refers to the absence of a ruler and abolition of the state, not the absence of order. He went on to say: “I think in India the idea of universal brotherhood, the Sanskrit sentence “VasudhaivaKutumbakam” etc., has the same meaning.” He believed that:-
“The ultimate goal of Anarchism is complete independence, according to which no one will be obsessed with God or religion, nor will anybody be crazy for money or other worldly desires. There will be no chains on the body or control by the state. This means that they want to eliminate: the Church, God and Religion; the state; Private property”.
On 21 January 1930, during the trial of the Lahore Conspiracy Case, Bhagat Singh and his HSRA comrades, appeared in the court wearing red scarves. When the magistrate took his chair, they raised slogans “Long Live Socialist Revolution”, “Long Live Communist International”, “Long Live People” “Lenin’s Name Will Never Die”, and “Down with Imperialism”.Bhagat Singh then read the text of a telegram in the court and asked the magistrate to send it to the Third International. The telegram stated:
“On Lenin day we send harty greetings to all who are doing something for carrying forward the ideas of the great Lenin. We wish success to the great experiment Russia is carrying out. We join our voice to that of the international working class movement. The proletariat will win. Capitalism will be defeated. Death to Imperialism”.
Historian K. N. Panikkar described Singh as one of the early Marxists in India. The political theorist Jason Adams notes that he was more enamoured with Lenin than with Marx. From 1926 onward, he studied the history of the revolutionary movements in India and abroad. In his prison notebooks, he quoted Lenin in reference to imperialism and capitalism and also the revolutionary thoughts of Trotsky.
On the day his execution, Bhagat Singh was reading the book, Reminiscences of Lenin, authored by Clara Zetkin, a German Marxist.When asked what his last wish was, Singh replied that he was studying the life of Lenin and he wanted to finish it before his death.
Singh began to question religious ideologies after witnessing the Hindu–Muslim riots that broke out after Gandhi disbanded the Non-Cooperation Movement. He did not understand how members of these two groups, initially united in fighting against the British, could be at each other’s throats because of their religious differences.At this point, Singh dropped his religious beliefs, since he believed religion hindered the revolutionaries’ struggle for independence, and began studying the works of Bakunin, Lenin, Trotsky – all atheist revolutionaries. He also took an interest in Soham Swami’s book Common Sense.
While in prison in 1930–31, Bhagat Singh was approached by Randhir Singh, a fellow inmate, and a Sikh leader who would later found the AkhandKirtaniJatha. According to Bhagat Singh’s close associate Shiva Verma, who later compiled and edited his writings, Randhir Singh tried to convince Bhagat Singh of the existence of God, and upon failing berated him: “You are giddy with fame and have developed an ego that is standing like a black curtain between you and God”.In response, Bhagat Singh wrote an essay entitled “Why I Am an Atheist” to address the question of whether his atheism was born out of vanity. In the essay, he defended his own beliefs and said that he used to be a firm believer in the Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts.He acknowledged the fact that religion made death easier, but also said that unproven philosophy is a sign of human weakness.In this context, he noted:
“As regard the origin of God, my thought is that man created God in his imagination when he realised his weaknesses, limitations and shortcomings. In this way he got the courage to face all the trying circumstances and to meet all dangers that might occur in his life and also to restrain his outbursts in prosperity and affluence. God, with his whimsical laws and parental generosity was painted with variegated colours of imagination. He was used as a deterrent factor when his fury and his laws were repeatedly propagated so that man might not become a danger to society. He was the cry of the distressed soul for he was believed to stand as father and mother, sister and brother, brother and friend when in time of distress a man was left alone and helpless. He was Almighty and could do anything. The idea of God is helpful to a man in distress”.
Towards the end of the essay, Bhagat Singh wrote:
“Let us see how steadfast I am. One of my friends asked me to pray. When informed of my atheism, he said, “When your last days come, you will begin to believe.” I said, “No, dear sir, Never shall it happen. I consider it to be an act of degradation and demoralisation. For such petty selfish motives, I shall never pray.” Reader and friends, is it vanity? If it is, I stand for it.”
“Killing the ideas”:-
In the leaflet he threw in the Central Assembly on 8 April 1929, he stated: “It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled, while the ideas survived.” While in prison, Singh and two others had written a letter to Lord Irwin, wherein they asked to be treated as prisoners of war and consequently to be executed by firing squad and not by hanging. Prannath Mehta, Singh’s friend, visited him in the jail on 20 March, three days before his execution, with a draft letter for clemency, but he declined to sign it.
Singh was criticised both by his contemporaries, and by people after his death for his violent and revolutionary stance towards the British as well as his strong opposition to the pacifist stance taken by Gandhi and the Indian National Congress. The methods he used to convey his message, such as shooting Saunders, and throwing non-lethal bombs, stood in stark contrast to Gandhi’s non-violent methodology, however Gandhi condemned the act of violence but he still considered him to be a great patriot and martyr.
Subhas Chandra Bose said that: “Bhagat Singh had become the symbol of the new awakening among the youths.” Nehru acknowledged that Bhagat Singh’s popularity was leading to a new national awakening, saying: “He was a clean fighter who faced his enemy in the open field … he was like a spark that became a flame in a short time and spread from one end of the country to the other dispelling the prevailing darkness everywhere”. Four years after Singh’s hanging, the Director of the Intelligence Bureau, Sir Horace Williamson, wrote: “His photograph was on sale in every city and township and for a time rivaled in popularity even that of Mr. Gandhi himself”.
- Deol, Jeevan Singh (2004). “Singh, Bhagat [known as Bhagat Singh Sandhu”. Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/73519. Singh, Bhagat (1907–1931), revolutionary and writer, was born in the village of Banga, Punjab, India (now in Pakistan) on 27 September 1907, the second of the four sons and three daughters of Kishan Singh Sandhu, a farmer and political activist, and his wife, Vidyavati.
- Britannica, Editors of Encyclopaedia (2021), “Bhagat Singh”, Encyclopedia Britannica, Bhagat Singh, (born September 27, 1907, Lyallpur, western Punjab, India [now in Pakistan]—died March 23, 1931, Lahore [now in Pakistan])
- Noorani, A. G. (2001), The Trial of Bhagat Singh: Politics of Justice, Oxford University Press, p. 9, Bhagat Singh was born in the village Banga in Lyallpur, on September 27, 1907, in a family of revolutionaries and in a clime in which the spirit of revolt gripped a large number of people in the Punjab.
- Dayal, Ravi, ed. (1995), We Fought Together for Freedom: Chapters from the Indian National Movement, Delhi: Oxford University Press, p. 139, Bhagat Singh was born on 27 September 1907 in the village of Banga in the Lyallpur district of Punjab (now in Pakistan) into a patriotic family.
- Sohi, Seema (2014), Echoes of Mutiny: Race, Surveillance, and Indian Anticolonialism in North America, Oxford University Press, p. 195, … and on March 23 1931, twenty-three year old Bhagat Singh was hanged. Born on September 28, 1907, Bhagat Singh came from a family of freedom fighters.
- Parashar, Swati (2018), “Terrorism and the Postcolonial ‘State'”, in Olivia U. Rutazibwa, Robbie Shilliam (ed.), Routledge Handbook of Postcolonial Politics, Routledge, p. 178, Footnote 2: Bhagat Singh (28 September 1907 – 23 March 1931) was an Indian freedom fighter with socialist revolutionary leanings.
- Sanyal et al. (2006), pp. 19, 26
- Deol, Jeevan Singh (2004). “Singh, Bhagat [known as Bhagat Singh Sandhu”. Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/73519. The trial of Bhagat Singh and a number of his associates from the Hindustan Socialist Republican Association for the killing of Saunders and Channan Singh followed. On 7 October 1929 Bhagat Singh, Rajguru, and SukhdevThapar were sentenced to death.Bhagat Singh, SukhdevThapar, and Shiv Ram Hari Rajguru were executed by hanging at the central gaol, Lahore, on 23 March 1931.
- Jeffrey, Craig (2017), Modern India: A Very Short Introduction, Oxford University Press, p. 30, Congress was often split on the question of the extent to which all protests should be non-violent. Gandhi, though highly influential, had opponents. It is particularly important to recognize the existence of a socialist, radical wing within the nationalist movement. Historians often discuss this wing with reference to Bhagat Singh, a charismatic Indian revolutionary executed by the British with two other revolutionaries in 1931 for murdering a British police officer.
- Chenoy, Kamal Mitra (2021), “Russian Revolution and the Global South”, in Anuradha M. Chenoy, ArchanaUpadhyay (ed.), Hundred Years of the Russian Revolution: Its Legacies in Perspective, Palgrave Macmillan, Indian communists, who became active in the early 1920s and called for independence from Great Britain in 1925, became a significant force in the 1930s and 1940s and influenced several other progressive movements inspired by the Russian Revolution. Most popular and well known among them were the Hindustan Socialist Revolutionary Army established in 1928, whose charismatic leader Bhagat Singh and his comrades were all executed and buried in unmarked graves by the British colonialists.
- Bhagat Singh wikipedia.
- Singh, Bhagat; Hooja, Bhupendra (2007), The Jail Notebook and Other Writings, LeftWord Books,
- Sharma, Shalini (2010). Radical Politics in Colonial Punjab: Governance and Sedition. London: Routledge
- Moffat, Chris (2016), “Experiments in political truth”, in Kama Maclean; J. David Elam (eds.), Revolutionary Lives in South Asia: Acts and Afterlives of Anticolonial Political Action, Routledge, pp. 73–89
- “Bhagat Singh and followers”. Indian Post. Archived from the original on 15 April 2012.